This paper aims to develop the notion of ‘therapy of desire’ as a hermeneutic key for understanding Kierkegaard’s view of desire. First, I develop the notion of ‘therapy of desire’ as it has appeared in the secondary literature on Kierkegaard and Augustine, particularly in Lee C. Barrett. In my reading, I underscore how a ‘therapy of desire’ implies that the desire can be ‘healed’ and that the desirer has ‘agency’ over his/her desires. Second, I conduct a textual analysis of Kierkegaard’s (...) discourse on Lk 22:15, which deals with the desire for the Eucharist. In employing the notion of ‘therapy of desire’ as a hermeneutic key to interpret it, I characterize Kierkegaard’s view of desire as a lack of satisfaction and verify how the ideas of ‘agency’ and ‘healing’ appear in Kierkegaard’s text. Finally, I show how the characterization of desire as a constant lack of satisfaction that consists in a gift from God, that implies the possibility of undertaking a healing process and that underscores the agency of the desirer, differs from some Lutheran ideas, namely the relationship between grace and deeds and the understanding of original sin. (shrink)

Some of the fundamental activities of the software development process are related to the discipline of Requirements Engineering. Their objectives are to discover, analyze, document, and verify the system’s requirements. The requirements are the conditions or capabilities that software needs to have or fulfill to meet its users’ needs, and problems in its identification can mean the failure of a software project. This study is part of the research that is being developed to propose a model based on Know­ledge Organization (...) Systems to be used in the Requirements engineering process. This article aims to present the results of an analysis on a set of Know­ledge Organization Systems to identify whether they are likely to be applied in the Requirements engineering process and identify at which stage of this process each one of them can be implemented. The Know­ledge Organization Systems analyzed were the authority files, gazetteers, glossaries, subject headings, classification systems, thesauri, semantic networks, and ontologies. Based on the results obtained, it was possible to conclude that the Know­ledge Organization Systems analyzed can be used in the Requirements engineering process and, consequently, contribute to increasing the software requirements’ quality. (shrink)

Histone variants are specialized histones which replace their canonical counterparts in specific nucleosomes. Together with histone post‐translational modifications and DNA methylation, they contribute to the epigenome. Histone variants are incorporated at specific locations by the concerted action of histone chaperones and ATP‐dependent chromatin remodelers. Recent studies have shown that the histone chaperone FACT plays key roles in preventing pervasive incorporation of two histone variants: H2A.Z and CenH3/CENP‐A. In addition, Spt6, another histone chaperone, was also shown to be important for appropriate (...) H2A.Z localization. FACT and Spt6 are both associated with elongating RNA polymerase II. Based on these two examples, we propose that the establishment and maintenance of histone variant genomic distributions depend on a transcription‐coupled epigenome editing (or surveillance) function of histone chaperones. (shrink)

O presente artigo debruça-se sobre a tradução argentina do livro Who Sings the Nation-State? de Butler e Spivak. Colocando em questão a relação entre tradução e hino nacional para sublinhar o possível nacionalismo atinente a determinadas manifestações políticas, esse mesmo livro, não obstante a sua própria advertência sobre a necessidade de incli-nação para cantar o hino, “erra” a grafia de “Il [sic] pueblo unido jamás sera [sic] vencido” ao citá-lo. Entretanto, será esse o caso de um “erro” deliberado, de uma (...) contradição performativa? Com que incli-nação Butler terá citado essa canção? E o que poderia significar o fato de que, havendo suspeita de nacionalismo de um lado, de outro parece não haver, pois o tradutor da edição argentina “corrige” esses erros e, ao mesmo tempo, testemunha, em nota de rodapé, que estão “En español en el original”? Analisando esses impasses da tradução, o artigo pretende indicar a contundência política que há na tarefa do tradutor e nas formas com que a literatura infringe as gramáticas. (shrink)

O presente artigo aborda um acontecimento recente ao redor de um problema babélico e, por conseguinte, literário, com o intuito de esclarecer os limites e os poderes da tradução. Não apenas é sabido que a responsabilidade de um tradutor está ligada a critérios empregados em escolhas atinentes às palavras, respeitando ou não a plurívoca matiz de seus significados e, detrás disso, seu sentido, mas, também, o tradutor escolhe, ao traduzir, aquilo que não deve ser traduzido, aquilo que, em determinados contextos, (...) só é dito mantendo-se à distância. (shrink)

This work intends to demonstrate the existence of limits that hinder the absolute authority of the sovereign in Hobbes’s political theory. Particularly, I will try to identify the concept of honor as the paradigm of this limitation. The field of the manifestations of worth — it will be argued — operates within a logic that runs parallel to that of the State. Moreover, it engenders authorities with high degree of autonomy. To be sure, the sovereign power can intervene in this (...) field by means of persuasion and coercion, but it will never be able to erase the resistances and limitations imposed by signs of honor. (shrink)

This article seeks to clarify the concepts of risk and uncertainty, restricting its focus to environmental problems and to three strands of reflection. Firstly, I suggest that we should apply the label riscophrenia to the tendency to envisage most environmental problems excessively in terms of probabilistic risk, erecting the concept to a core dogma of certainty based on the image it offers of safety and control of the random. Looking at the most serious environmental problems of the twenty-first century through (...) the prism of "animal spirits" is above all an exercise which shows that unpredictability and uncertainties are constituent elements of human existence and social life. Secondly, I argue that the assessment of uncertainty has political and normative implications. I hold that uncertainty may make it possible to invoke precautionary, not just preventive, measures, and that alternative "contextualised" research strategies, open to a variety of points of view, are possible. Lastly, I claim that the language of risk and its excessive application is generally laden with a type of ambiguity which tends not to emphasize society's current problems, and so facilitates the continuation rather than the questioning of our society's dominant technocratic and technological model. (shrink)

Abstract Does Duns Scotus identify the natural will with the affectio commodi ? This identification has become the standard view. In this paper, I will challenge this view through an analysis of some key texts. The main thesis of the paper is that Scotus allows for two scenarios related to the will's dual affections. The first is the real situation of the created will: the will is a free potency and possesses two affections. The second is a hypothetical case; Scotus (...) suggests the fictive case of a will that only possesses the affectio commodi . Accordingly, it can be concluded that: ( i ) when considering the will in its real condition, both affections belong to the will's free appetite; ( ii ) in the hypothetical case the natural will, the intellectual appetite and the affectio commodi are all identified; ( iii ) in the real condition of the will, the natural will is a passive inclination to receive perfection. (shrink)

El propósito de este artículo es analizar la perspectiva de Hannah Arendt sobre el problema de la originalidad e incomprensibilidad del horror de los regímenes totalitarios, utilizando los testimonios de Primo Levi en Si esto es un hombre y Los hundidos y los salvados. Arendt considera que los campos de concentración y exterminio son la institución central de los regímenes totalitarios, en los cuales se intenta destruir la humanidad de las víctimas a través de prácticas de terror que no solo (...) acaban con su cuerpo, sino con su espíritu. Así, los testimonios de los sobrevivientes se convierten en las piezas clave para comprender la esencia y los ideales de estos sistemas políticos. De ahí que la memoria salte a la escena política para develar la verdad de este tipo de acontecimientos políticos y, a su vez, plantee una serie de problemas cuando se intenta definir su estatus investigativo. (shrink)

info:eu-repo/semantics/publishedVersion.

Political concepts are fundamentally polemical. Their supposed neutrality is solely a vain intellectual supposition. This paper pay attention to the XIX century's Politics through three political concepts: the representation, medieval notion wich the liberal genius transformed to fight the Ancien Régime; the association, socialist and traditionalist alternative to the revolutionary individualism; and finally the participation, based on the originary political community return's myth.

This volume is a collection of essays of a philosophical nature on the subject of technology, introducing authors from the Portuguese-speaking community, namely from Portugal itself, Africa and Brazil. Their contributions detail a unique perspective on technology, placing this important topic within the historical, ideological and social contexts of their countries, all of which share a common language. The shared history of these countries and the cultural and economic specificities of each one have stimulated singular insights into these thinkers’ reflections. (...) The essays are thematically diverse. Among the topics covered are technogenic knowledge, visions of technology, risks and uncertainties, mediatization, digitalization, and datafication, engineering practice and ethics, alternative technoscientific strategies, ontotechnologies of the body, virtual and archive. The contributions also explore other themes that are more closely related to the semi-peripheral world, such as technological dependence and the incorporation of Western technology into the social structure of ancestral communities. This book appeals to students and researchers and provides a voice to authors whose work are not usually available in English-language publications. It serves as an ideal guide for all those who seek rigorous and geographically widespread knowledge regarding thinking on technology in several Portuguese-speaking countries. (shrink)

El siguiente monográfico sobre Perú acoge diferentes reflexiones y aportaciones de un total de nueve trabajos que buscan problematizar y arrojar luz sobre algunos aspectos que han acompañado al proceso de construcción democrática que el país ha venido experimentando desde 1980. Como otros escenarios de la región, la democracia se erige tras décadas convulsas para un sistema político cooptado por elites caudillistas, encono político, intromisión militar y condiciones estructurales irresolutas. Este conjunto de factores, inscritos en un contexto de guerra fría, (...) y al albor de la revolución cubana, inspiró movimientos guerrilleros a inicios de los sesenta, como el Ejército de Liberación Nacional o el Movimiento de Izquierda Revolucionaria. Su escasa relevancia nada tendría que ver con la fuerza disruptiva que experimentaría el Partido Comunista del Perú - Sendero Luminoso. Un grupo armado de marcada impronta maoísta que, si bien hunde sus raíces en la ruptura sino-soviética de 1962, construye sus fundamentos ideológicos y sus bases revolucionarias durante la década de los setenta. (shrink)

The aim of this paper is to explain Scotus’s transformation of the Aristotelian view on the difference between rational and irrational potencies. In Metaphysics 9, 2 Aristotle establishes the distinction between rational and nonrational powers and explains their difference in terms of their being ad opposita and ad unum, respectively. In his interpretation Scotus concludes that the most basic division between active principles is the difference between nature and will, rather than the difference between univocal and equivocal agents. Thus, the (...) Aristotelian distinction between rational and non-rational powers has now become a distinction between nature and will. And the criterion for such a difference no longer lies in the contrast between ad unum and ad opposita, but rather is based on the twofold way the potencies can elicit their acts. Therefore, according to Scotus, the key difference between nature and will is the distinction between autonomy and heteronomy. (shrink)

The use of technologies like artificial intelligence can drive productivity growth, efficiency and innovation. The goal of this study is to develop an anomaly detection method for locating flaws on the surface of sandwich panels using YOLOv5. The proposed algorithm extracts information locally from an image through a prediction system that creates bounding boxes and determines whether the sandwich panel surface contains flaws. It attempts to reject or accept a product based on quality levels specified in the standard. To evaluate (...) the proposed method, a comparison was made with a sandwich panel damage detection method based on a convolutional neural network and methods based on thresholding. The findings show that the proposed method, which is based on an object detector, is more accurate than the alternatives. The characteristics of the model, which can reject or accept a product according to the standard and limit allowable manufacturing flaws to obtain a quality product, also enable this system to improve industrial standards for producing sandwich panels while increasing speed. (shrink)

This work explores the concept of urban guerrilla, which was promoted and innovated by National Liberation Movement – Tupamaros, in Uruguay. After a thorough review of the “David Cámpora” Archive of Armed Struggle –located at the University of the Republic– and in–depth interviews with prominent Tupamaro members, this article analyzes the evolution of this particular revolutionary project. These pages address issues such as the factors that influenced the adoption of the urban guerrilla approach and the consequences and demands, internal and (...) external, that accompanied it. It also presents the influences, tensions and contradictions that have arisen regarding the use of violence, the dispute against the State or the adaptation to circumstances that have changed drastically in less than a decade – from a quality of democracy unparalleled in the region, to a dictatorial regime of military imprint. All of the above, without losing sight of the exceptional geopolitical dimension that the Latin American continent went through, and especially the Southern Cone, in the 60s and 70s of the last 20th century. (shrink)

ABSTRACT In this paper we deal with Hobbes’s elucidation of the political conflict caused by rebellious groups. First of all, we attempt to prove that groups are important characters in Hobbesian antagonisms. Secondly, it will be argued that the isomorphic structure that underlies all associations is vital to account for these disputes. To wit, the fact that minor corporate bodies are ‘similar’ vis à vis the State leaves a lengthy flank open to rebellion, since this homology may encourage their leaders (...) to compare themselves with the sovereign and to challenge his or her power. Whereas the inclusion of this trait may seem at face value paradoxical to Hobbes’s absolute order project, we shall contend that it is actually a way of ascribing responsibility to the leaders of rebellious groups. Furthermore, as a subsidiary hypothesis, it will be claimed that the centrality of the theory of represented corporations is a result of Hobbes’s aim to erase, not rebellion as such, but only its tumultuous setup. (shrink)

Desde su descolonización en los años sesenta, África ha sido entendida en el imaginario global como un lugar de conflictos armados, inestabilidad política y pobreza. Sin embargo, durante las últimas décadas, el continente ha atravesado un importante proceso de estabilización, democratización y pacificación. Desde el liderazgo de Mandela en África en la década de 1990 hasta la creación y consolidación de la Unión Africana (UA) desde 2002, los esfuerzos pacificadores han transformado radicalmente el continente. En este proceso han participado numerosos (...) actores internacionales, continentales y regionales como las Naciones Unidas (ONU), la UA y organizaciones regionales como la Comunidad para el Desarrollo del África Meridional (SADC), que, en conjunto, han implementado diferentes enfoques para la consolidación de la paz en el continente. Uno de ellos es la puesta en marcha de una activa iniciativa de "Diplomacia Preventiva" destinada a hacer frente a las tensiones antes de que se conviertan en conflictos armados. Algunos de los ejemplos más importantes son la disputa entre Malawi y Tanzania por la demarcación de las fronteras nacionales en el lago Malawi y la participación continental en la resolución de las crisis políticas de Lesoto y Gambia. Este capítulo destaca los esfuerzos para prevenir los conflictos en África, a nivel estatal y desde las organizaciones regionales. También se analiza la forma en que África se ha convertido en un punto de referencia en las iniciativas internacionales de diplomacia preventiva, al tiempo que se asumen las carencias y dificultades a las que todavía se enfrenta el aparato de consolidación de la paz del continente. (shrink)

El libro de Alex Ibarra, Filosofía chilena. La tradición analítica en el periodo de la institucionalización de la filosofía, plantea la discusión sobre las líneas filosóficas, demostrando la existencia de cierta tradición analítica en Chile. A partir de allí, reflexionamos en torno a los procesos de constitución del campo de la filosofía en Chile como una historia atravesada por la necesidad de préstamos y cruces que impiden una delimitación clara de sus límites, lo que tornaría necesaria la atención a ciertas (...) políticas de la lectura que el libro soslaya. La productividad de la filosofía producida en Chile surgiría gracias -y no pese- a su inscripción en sus tiempos y espacios, a partir de recepciones cuya ausencia de retraso no impide el gesto de cierto re-trazo de lo leído. Alex Ibarra's exposition in his book Filosofía chilena. La tradición analítica en el periodo de la institucionalización de la filosofía, places the discussion on the philosophical traditions, showing the existence of a certain kind of analytical tradition in Chile. From there, we expose the processes of constitution of the field in Chile as a history crossed by the need of importations and intersections that contest the clear delimitation of its boundaries, what makes necessary the attention of the politics of readings that the book avoid. The productivity of the philosophic production in Chile, arises thanks to -but not in spite of- its inscription in its age/times and spaces, coming from its receptions and its differences. (shrink)

Esta introducción presenta la contraposición entre causa natural y causa libre. En primer lugar, se muestra que el modo moderno de comprender y oponer lo natural (como fuerza de efi ciencia) a lo libre (como racionalidad) hunde sus raíces en el pensamiento de J. Duns Escoto. A continuación se plantea la hipótesis de la continuidad entre el pensamiento de Escoto y la Modernidad a través de la mediación de la Segunda Escolástica. Por último, se presta atención al pensamiento de Suárez (...) sobre el tema. En resumen, los focos temáticos del volumen son tres: la doctrina de Escoto sobre la voluntad y la libertad, las vías de transmisión de estas doctrinas escotistas entre los siglos XIV y XVII, y la doctrina de Suárez acerca de la voluntad, la libertad y la naturaleza. (shrink)

El objetivo de este artículo es dar cuenta de la doctrina de santo Tomás sobre los aspectos morales del conocimiento de la verdad. El artículo se estructura en tres secciones. La primera, introductoria, examina la noción de verdad y sus dimensiones gnoseológicas (verdad y juicio). La segunda se ocupa del carácter final de la verdad: bien y fin no sólo del entendimiento sino del hombre. La tercera parte extrae las consecuencias antropológicas y morales de tales afirmaciones, examinando el papel regulativo (...) de las virtudes morales en el conocimiento. Entonces comparece más claramente el tema que da título a este estudio: la necesidad de amar la verdad para hacerse con ella pues la virtud es un ordo amoris. (shrink)

The aim of this paper is to explain Scotus’s transformation of the Aristotelian view on the difference between rational and irrational potencies. In Metaphysics 9, 2 Aristotle establishes the distinction between rational and nonrational powers and explains their difference in terms of their being ad opposita and ad unum, respectively. In his interpretation Scotus concludes that the most basic division between active principles is the difference between nature and will, rather than the difference between univocal and equivocal agents. Thus, the (...) Aristotelian distinction between rational and non-rational powers has now become a distinction between nature and will. And the criterion for such a difference no longer lies in the contrast between ad unum and ad opposita, but rather is based on the twofold way the potencies can elicit their acts. Therefore, according to Scotus, the key difference between nature and will is the distinction between autonomy and heteronomy. (shrink)

The debate between internalism and externalism dominates Angloamerican epistemology. Some authors consider Aquinas’epistemology as a kind of internalist foundationalism; by contrast, others frame his theory of knowledge inside the externalism as a theistic reliabilism. This paper offers a critical analysis about these views on Aquinas thought.

Why does social injustice exist? What role, if any, do implicit biases play in the perpetuation of social inequalities? Individualistic approaches to these questions explain social injustice as the result of individuals’ preferences, beliefs, and choices. For example, they explain racial injustice as the result of individuals acting on racial stereotypes and prejudices. In contrast, structural approaches explain social injustice in terms of beyond-the-individual features, including laws, institutions, city layouts, and social norms. Often these two approaches are seen as competitors. (...) Framing them as competitors suggests that only one approach can win and that the loser offers worse explanations of injustice. In this essay, we explore each approach and compare them. Using implicit bias as an example, we argue that the relationship between individualistic and structural approaches is more complicated than it may first seem. Moreover, we contend that each approach has its place in analyses of injustice and raise the possibility that they can work together—synergistically—to produce deeper explanations of social injustice. If so, the approaches may be complementary, rather than competing. (shrink)

Political concepts are fundamentally polemical. Their supposed neutrality is solely a vain intellectual supposition. This paper pay attention to the XIX century's Politics through three political concepts: the representation, medieval notion wich the liberal genius transformed to fight the Ancien Régime; the association, socialist and traditionalist alternative to the revolutionary individualism; and finally the participation, based on the originary political community return's myth.

Gaston Bouthol founded a particular sociology known as polemology. Skeptical about the pacifism and critic of the juridical illusion of the international regulation of the peace-phenomenon, he studied the war-phenomenon without moralising prejudices. Polemology, that involves a critic of culture, is focused on the social function of war, known as the most important institution of destruction. The study of major wars enabled him to raise an hypothesis that foresees the periodicity of wars.

En mi opinión, uno de los grandes problemas de la academia colombiana consiste en que hay una profunda ignorancia acerca de lo que están haciendo nuestros colegas en otras universidades. Desconocemos su trabajo y, en el peor de los casos, no lo tomamos como punto de referencia porque, a priori, no lo consideramos bueno. En no pocas ocasiones, la bibliografía que acompaña los syllabus de los cursos que dictamos no contiene artículos o libros de filósofos colombianos que, sin importar su (...) calidad, deberíamos incluir. No sólo deberíamos incluirlos para saber qué están produciendo nuestros colegas, sino también porque criticarlos, mostrar sus puntos débiles y fuertes, es lo que debe hacer la academia y lo que genera un conocimiento vigoroso y robusto... (shrink)

In this note, my aim is to point out a phenomenon that has not received much attention; a phenomenon that, in my opinion, should not be overlooked in the professional practice of philosophy, especially within feminist efforts for social justice. I am referring to the way in which being a non-native speaker of English interacts with the practice of philosophy.1 There is evidence that non-native speakers are often perceived in prejudiced ways. Such prejudiced perception causes harm and, more importantly, constitutes (...) wrongdoing. As in other cases of prejudiced perception and biased behavior, it would be pretentious and misguided to expect philosophers and the philosophy profession to be free from this vice. There are good reasons to think that this prejudiced perception is bad not only for the persons who are perceived in such a way, but also for the profession, for it might make us miss important things that could improve philosophy in general. I claim we should be more sensitive to this phenomenon, both out of concern for justice, and for the sake of doing better philosophy. (shrink)

abstract The possibility that organ sales by living adults might be made legal is morally distressing to many of us. However, powerful arguments have been provided recently supporting legalisation (I consider two of those arguments: the Consequentialist Argument and the Autonomy Argument). Is our instinctive reaction against a market of organs irrational then? The aim of this paper is not to prove that legalization would be immoral, all things considered, but rather to show, first, that there are some kinds of (...) arguments, offered in favour of legalisation, that are, in an important sense, illegitimate, and second, that even if legalisation might not be wrong all things considered, there are good reasons for our negative moral intuitions. Moreover, identifying these reasons will help highlight some features of moral decisions in non‐ideal situations, which in turn might be relevant to some other moral or policy choices. (shrink)

Tesis doctoral presentada en el departament de Lògica Història i Filosofia de la Ciencia de la Universitat de Barcelona per optar al títol de Doctor en Filosofia.

The Air Quality Index (AQI) shows the state of air pollution in a unique and more understandable way. This work aims to forecast the AQI in Algeciras (Spain) 8 hours in advance. The AQI is calculated indirectly through the predicted concentrations of five pollutants (O3, NO2, CO, SO2 and PM10) to achieve this goal. Artificial neural networks (ANNs), sequence-to-sequence long short-term memory networks (LSTMs) and a newly proposed method combing a rolling window with the latter (LSTMNA) are employed as the (...) forecasting techniques. Besides, two input approaches are evaluated: using only the data from the own time series of the pollutant in the first case or adding exogenous variables in the second one. Several window sizes are employed (24, 28 and 72 hours) with ANNs and LSTMNAs. Additionally, several feature ranking methods are applied in the exogenous approach to select the most relevant lagged variables to feed the models. Results show how the proposed exogenous approach increases the performance of the prediction models. Besides, the newly proposed method LSTMNA provides the best performances in most of the cases evaluated. Hence, it constitutes an exciting alternative to standard LSTMs and ANNs to predict pollutants concentrations and, consequently, the AQI. (shrink)

This paper is about the integration between metrical clausulae and rhetorical structure. First, there is a comparison of Waszink’s results using the Zielinski method with Laurand’s system, and my findings on the same group of clausulae. Secondly, we analyze the concluding words of every book of Tertullian, to identify the more frequent clausulae, and the initial words, in which we can find often a cretic. Thirdly, we analyze the metrical prose of Tertullian’s De testimonio animae, to establish a rhetorical scheme (...) for the very first time. (shrink)